Journal for the Study of the New Testament

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Standhartinger, A.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
Journal for the Study of the New Testament, Vol. 23, No. 79, 117-130 (2001)
DOI: 10.1177/0142064X0102307910


Letter

The Origin and Intention of the Household Code in the Letter to the Colossians

Angela Standhartinger

Fachbereich Evangelische Theologie der Philipps-Universität Marburg, Lahntor 3, 35032 Marburg, Germany

Thanks to its unambiguously oppressive ethics, Col. 3.18-4.1 is one of the most provocative New Testament texts. The origin and intention of this text have not yet been explained, despite important form- and tradition-critical studies of the household codes in the past hundred years. This essay suggests that the closest parallels in genre to Col. 4.18-4.1 are popular-philosophical collections of laws transmitted under the names of Charondas and Zaleukos, as well as the inscription SIG 985 from Philadelphia, texts that include a list of individual exhortations to specific societal groups related to one another around the classical oikos. The Sitz im Leben of these law-codes remains mysterious, but the inscription gives information to outsiders about the maintenance of social order in the cult, an intention which can also be presumed to lie behind the household code in Colossians. One may assume—given that the household code is not integrated into the context of the letter, as well as the contradiction to Col. 3.11 and three concepts in the code which are completely unsuited in the context of oikonomia—that the authors intend to challenge the community to read the household code against the grain.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?