Journal for the Study of the New Testament

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here for more information

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Crüsemann, M.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
Journal for the Study of the New Testament, Vol. 23, No. 79, 19-36 (2001)
DOI: 10.1177/0142064X0102307903

Irredeemably Hostile to Women: Anti-Jewish Elements in the Exegesis of the Dispute About Women's Right To Speak (1 Cor. 14.34-35)

Marlene Crüsemann

Deckertstr. 67 D-33617 Bielefeld, Germany

The prohibition, 'Let women keep silent in the churches' (1 Cor. 14.34-35) is 'irredeemably hostile to women', since it aims at a fundamental public prohibition of speech for Christian women, including feminist theological work such as this. At the centre of the essay important exegeses of the nineteenth and twentieth centuries are classified and described with reference to misogyny and anti-Judaism, with the result that almost all of them—in particular if an interpolation be supposed—go along with a derivation from the supposedly women-hostile Judaism. In Judaism, however, there is no evidence of a fundamental command to silence, though there are similar attestations, both in terms of content and structure, to be found among Graeco-Roman authors. In conclusion, three theses are proposed, the purpose of which is to give pointers to a reception of New Testament texts while at the same time avoiding anti-Judaism and misogyny.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?