Journal for the Study of the New Testament

 

Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

Click here to register today!

Click here to register today!

Sign In to gain access to subscriptions and/or personal tools.
This Article
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Google Scholar
Right arrow Articles by Campbell, W. S.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati  
What's this?
Journal for the Study of the New Testament, Vol. 26, No. 3, 283-300 (2004)
DOI: 10.1177/0142064X0402600302
© 2004 SAGE Publications

Engagement, Disengagement and Obstruction: Jesus’ Defense Strategies in Mark’s Trial and Execution Scenes (14.53-64; 15.1-39)

William Sanger Campbell

Columbia Theological Seminary, 701 Columbia Drive, Decatur, GA 30031, campbellb{at}ctsnet.edu

This culturally cued literary study of Mark’s trial and execution scenes (14.53-64; 15.1-39) argues that Jesus does not passively acquiesce in the injustice that is perpetrated against him, as is the usual view of commentators on these narratives. Instead, Jesus alternately engages in and resists the judicial proceedings in which he becomes embroiled. Initially, he welcomes and participates in the proceedings before the Jewish council and, subsequently, before Pilate. He disengages, however, when the prosecution dissolves into a series of false allegations established by perjured testimony. Once the verdict is rendered, Jesus actively obstructs the discharge of the sentence by refusing to carry his cross as required and balking at being paraded to Golgotha.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati    What's this?