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Journal for the Study of the New Testament, Vol. 30, No. 3, 263-288 (2008)
DOI: 10.1177/0142064X07088404
© 2008 SAGE Publications

Which Master? Whose Steward? Metalepsis and Lordship in the Parable of the Prudent Steward (Lk. 16.1-13)*

Ryan S. Schellenberg

Faculty of Theology, University of St Michael's College, Toronto, ON, Canada M5S 1J4, ryan.schellenberg{at}utoronto.ca

The debate regarding the identity of the {kappa}{small accented upsilon} {rho}{iota}o{varsigma} at the conclusion of the parable of the Prudent Steward (Lk 16.8a) has not been satisfactorily resolved. Gérard Genette's study of narrative level, which helpfully illuminates the relationship between parables and their embedding narratives, provides a fresh perspective. Luke frequently employs a narrative trope that Genette calls metalepsis: the transgression of the boundary between narrative levels. An understanding of the puzzling denouement of the parable, as well as the morals appended to it (vv. 9-13), emerges from an appreciation of Luke's employment of metalepsis, which effects a collision between the cultural mores of stewardship that are operative within the parable and the very different understanding of faithful stewardship promoted on Luke's primary narrative level. The surprising intrusion into this parable of a {kappa}{small accented upsilon} {rho}{iota}o{varsigma} who approves of debt relief compels the parable's audience to reconsider their own loyalties and vindicates the debt relief scheme of a prudent steward.

Key Words: Luke • metalepsis • narratology • parables • steward


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